
These two recensions are nearly the same, except for a few differences. Only two recensions of the Shukla Yajurveda have survived, Madhyandina and Kanva, and others are known by name only because they are mentioned in other texts. The Yajurveda text includes Shukla Yajurveda of which about 16 recensions are known, while the Krishna Yajurveda may have had as many as 86 recensions.

Georg Feuerstein suggest that the dates given to most of these texts is far too late. The scholarly consensus dates the bulk of the Yajurveda and Atharvaveda hymns to the early Indian Iron Age, after c.

The core text of the Yajurveda falls within the classical Mantra period of Vedic Sanskrit at the end of the 2nd millennium BCE - younger than the Rigveda, and roughly contemporary with the Atharvaveda, the Rigvedic Khilani, and the Sāmaveda. Carl Olson states that Yajurveda is a text of "mantras (sacred formulas) that are repeated and used in rituals". Ralph Griffith interprets the name to mean "knowledge of sacrifice or sacrificial texts and formulas". Michael Witzel interprets Yajurveda to mean a "knowledge text of prose mantras" used in Vedic rituals. Johnson states yajus means "(mostly) prose formulae or mantras, contained in the Yajur Veda, which are muttered". Monier-Williams translates yajus as "religious reverence, veneration, worship, sacrifice, a sacrificial prayer, formula, particularly mantras uttered in a peculiar manner at a sacrifice". Yajurveda is a compound Sanskrit word, composed of ya jus (यजुस्) and Veda (वेद). Offerings are typically ghee (clarified butter), grains, aromatic seeds, and cow milk. Yajurveda text describes formula and mantras to be uttered during sacrificial fire (yajna) rituals, shown. Two of the oldest surviving manuscript copies of the Shukla Yajurveda sections have been discovered in Nepal and Western Tibet, and these are dated to the 12th-century CE.

These include the Brihadaranyaka Upanishad, the Isha Upanishad, the Taittiriya Upanishad, the Katha Upanishad, the Shvetashvatara Upanishad and the Maitri Upanishad. The youngest layer of Yajurveda text includes the largest collection of primary Upanishads, influential to various schools of Hindu philosophy. The middle layer includes the Satapatha Brahmana, one of the largest Brahmana texts in the Vedic collection. The earliest and most ancient layer of Yajurveda samhita includes about 1,875 verses, that are distinct yet borrow and build upon the foundation of verses in Rigveda.

The black Yajurveda has survived in four recensions, while two recensions of white Yajurveda have survived into the modern times. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies the "well arranged, clear" Yajurveda. The Yajurveda is broadly grouped into two – the "black" or "dark" ( Krishna) Yajurveda and the "white" or "bright" ( Shukla) Yajurveda. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. The Yajurveda ( Sanskrit: यजुर्वेद, yajurveda, from yajus meaning "worship", and veda meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.
